Room: Conwill 107
MW 11A-12:15P
Instructor: Doug Catterall
Office: 634 South Shepler Tower
Office Hours: M & W 1-2, 4-5P; T 10A-12P
work telephone: 581-2949
e-mail: dougc@cameron.edu
Course Overview:
The purpose of this course is to introduce you to a
series of events
and changes bearing on the religious, social, and cultural complexion
of Europe that unfolded between the 14th and 17th centuries.
Collectively historians often refer to these events and the processes
that
led to them as the Reformation. But because the processes to which this
term
refers were regionally specific and unique, we will focus our
consideration of the period on major social, political, and cultural
developments concerning the Church (now commonly known as the Catholic
Church) and its relationship to European society; the ways in which
everyday people at different levels of society and in different regions
of Europe lived out their religious lives; how people of different
religious outlooks managed to get along; and the clash between
so-called popular religion and mainstream society in the form of witch
trials. Also, rather than look at one place, we
will
look at these phenomena across several regions of Europe, although the
geographic locus of the course is comprised of the German- and
Dutch-speaking lands of Europe.
In this course you should strive to develop your own understanding
of Europe's religious transformations both as contemporaries saw them
and as
historians
and others know them now. As I place a particular emphasis both on
written
and oral expression, it is also my hope that you will each improve your
abilities
in these areas. Finally, it is my hope that each student leave
this
class with an understanding of the place of this complex past in
contemporary
perceptions of European and North American culture.
This course will provide you with
opportunities
to improve in the following three areas of intellectual endeavor:
Historical Knowledge: Graduates will demonstrate a satisfactory* ability to recall, apply, and appraise the explanatory value of factual knowledge related to:
1) U.S. History
2)
European
History
3) World History
Analytical Skills: Graduates will demonstrate the ability to interpret historical texts for meaning.
Expository Writing: Graduates will demonstrate the ability to construct and defend a sustained and coherent argument based on both primary and secondary sources.
Texts and Other Aids
Secondary Works:
Kenneth G. Appold, The Reformation: A Brief History (Oxford: Wiley-Blackwell, 2011); ISBN: 9781405117500
Bengt Ankarloo and Stuart King, eds., Witchcraft and Magic in Europe: The Period of the Witch Trials (Philadelphia, PA: University of Pennsylvania Press, 2002); ISBN: 9780812217872
Craig Harline and Edy Put, A Bishop's Tale: Mathias Hovius Among His Flock in Seventeenth-Century Flanders (New Haven: Yale University Press, 2000): ISBN: 9780300094053
Benjamin Kaplan, Divided by Faith: Religious Conflict and the Practice of Toleration in Early Modern Europe (Cambridge, MA: The Belknap Press of Harvard University Press, 2007); ISBN: 9780674034730
Steven Ozment, Flesh and Spirit: Private Life and Religion in Germany (New York: Penguin, 2001); ISBN: 9780140291988
Primary Sources:
Primary sources provided in class or through the CU Library Reserve as needed.
On-line Reference Aids:
The Catholic Encyclopedia Online: http://www.newadvent.org/cathen/
Table for Major Historical Trends in Europe: Click Here
Course work consists of four elements: attendance and participation in discussion and other classroom activities, informal writings, formal writings/papers, and quizzes and an essay-based examination.
Participation (125 Points):
1. Attendance and Regular Discussion (84 Points): As this is an upper division course I want to stress that attendance and participation in discussion will count heavily in your grade and that active participation often improves performance in the pressure situations. There are 28 days in the term where you can earn participation points for your in-class contributions and you can earn up to 5 points on each of those days for a total of 140 points.
2. Credit for Participation: The maximum allowable participation points that you can earn is 125, so you need at least 112.5 points for an A in participation, 100 for a B, 87.5 for a C, and 75 for a D. Less than 75 participation points will earn you a failing mark in participation. Note Well: Since you can earn up to 140 points, but the maximum allowable amount of participation points is 125, you have a cushion of 15 points for those days on which you may need to be absent.
Formal Writings/Papers (300 Points) :
In keeping with CU History Program's current guidelines for
advanced-level
coursework, you will have to write 1 primary source-based paper
of 8-10 pages
worth 175 points (including a mandatory paper topic and rough draft)
and 1 secondary source-based paper of 6-8 pages worth
125 points. Due
dates for the papers are listed below and unless
otherwise specified all papers are to be typed, double-spaced, and in
12-pt. Times Roman font. They must also be properly
footnoted. General
guidelines are available by clicking on the words in hypertext in
this sentence. Specific guidelines for the papers will be
provided in a timely
fashion and may be found by clicking on the
hypertext for the appropriate paper listed immediately below:
Paper #1: Understanding Reformation
theology in context
Paper #2: The witchcraft trials: were
they all the same?
Final Examination (175 points):
There will also be a final examination
worth 200 points. Format and
additional details on this examination will be provided in a timely
fashion.
Grading Breakdown:
| Course
Component |
Component Point Value |
| Participation |
125 |
| Paper #1 |
175 |
| Paper #2 | 125 |
| Unit Question Papers | 150 |
| Final Examination | 175 |
| Total of All Categories | 750 |
Classroom Environment: Talking to your classmates or others outside the context of classroom activities is rude and will not be tolerated. Reading outside materials, listening to music, taking telephone calls on your cell-phone, and similar non-class related activities are equally unacceptable. I expect all students to be respectful of one another's right to speak and express opinions. Disagreements and different viewpoints are welcome, but debates should not involve insults. Finally, food and drink are permitted in class as long as courtesy is observed; e.g. if you haven't quite finished your cup of coffee, do bring it along to class, but turning the classroom into a cafeteria is not permissible.
Missed Examinations: A
make-up final examination may be granted to the student at the
instructor's discretion
and only with a legitimate (e.g. a medical emergency) and documented reason.
Academic Dishonesty: The
following statement encapsulates university policy on academic
misconduct: "Each student is expected
to engage in all academic pursuits in a manner that is above
reproach.
Students are expected to maintain complete honesty and integrity in the
academic experiences both in and out of the classroom. Any student
found guilty of academic dishonesty¦ will be subject to
disciplinary
action." Additional information is provided in the Cameron
University Code of
Student Conduct at: http://www.cameron.edu/student_development/student_conduct
Among the most serious
offenses a
student can commit is plagiarism, which is the representation of the
work of another as your own. In all of the writing you do for this
course you must make clear to me which ideas in a paper are your own
and which come from someone else. This is especially important for any
formal essays you write. In such essays you must cite all primary and
secondary sources you use in accordance with the proper
conventions. Instructions on the basics of citation may be found
under the general guidelines for papers and can and should be consulted
before any formal essays
come due. If for some reason you do not choose to examine this
page, know that you will not be exempt from following its guidelines.
In cases of plagiarism, the Department of History and Government
at CU follows the policy for academic dishonesty in the CU Code of
Student Conduct.
Penalties
for plagiarism as defined by the Student Code of Conduct include:
Please heed this warning as I am quite serious about it.a. The student may be required to perform additional academic work/project not required
of other students in the course;
b. The student may be required to withdraw from the course with a grade of “W” or “F”;
or
c. The student’s grade in the course or on the examination or other academic work affected
by the dishonesty may be reduced to any extent, including a reduction to failure.
Disability Statement: As per the
Office of Student Development, "It
is the policy of
Website for this office:
http://www.cameron.edu/sss/disability.html#1727.
| Date |
List of Topics |
Readings,
Assignments, and
Activities |
| 8-22 |
Introduction & Get Acquainted | |
| 8-24 | Everyday Folk in Medieval Europe
and the Church |
Read: The Reformation, 1-28. |
| 8-29 |
Was the Medieval Church a Failed Institution? | Read: The Reformation, 28-42. |
| 8-31 |
Martin Luther and the 95 Theses | Read: The Reformation, 43-57. |
| 9-5 |
LABOR DAY | NO CLASS |
| 9-7 |
The Reforms and Theology of Martin Luther | Read: The Reformation, 57-80. |
| 9-12 |
Reform Spreads to Switzerland | Read: The Reformation, 81-103. |
| 9-14 |
The Radical Reformation | Read: The Reformation, 103-134. |
| 9-19 |
Princely and Royal Reformation | Read: The Reformation, 135-162. |
| 9-21 |
Calvin's Geneva and Catholic
Reformation |
Read:
The Reformation,
162-185. Turn In: Topic for Paper 1 |
| 9-26 |
Unit Question #1: Which of the following types of forces chiefly drove the Reformation in your view: politics, theological ideas, the desires of common folk, or the need to change church life? | Read:The Reformation, 186-192. Write: Answer to discussion question 1 in class |
| 9-28 |
Why did religion become a source
of disagreement in 16th-century Europe? |
Read: Divided by Faith, 1-47. |
| 10-3 | How did people define who was in
the Christian community? |
Read:
Divided by Faith,
48-98. Turn In: Paper Topic for Paper #1 |
| 10-5 | Could states impose religious
conformity and did it work? |
Read: Divided by Faith, 99-143. |
| 10-10 | Adapting Religious Spaces |
Read: Divided by Faith, 144-197. |
| 10-12 | Sharing Churches and Sharing
Society |
Read:
Divided by Faith,
198-267. |
| 10-17 | Mixed Marriages and Mixed Confessions. | Read:
Divided by Faith,
268-330. |
| 10-19 | "Exceeding Civility"? |
Read: Divided by Faith, 333-358. Turn In: Rough Draft of Paper 1 |
| 10-24 | Unit Question #2: What
divided people of different faiths the most: different ideas or the
inability to find strategies or tactics of accommodation? |
Read:
Flesh and Spirit,
3-52. |
| 10-26 | Marriage and Childhood in Early
Modern Germany |
Read:
Flesh and Spirit,
53-106, 114-125. Pick Up: Commented Rough Draft of Paper 1 |
| 10-31 |
Childhood and Growing Up in
Early Modern Germany |
Read:
Flesh and Spirit,
135-179 and either 179-216 or 217-.259. |
| 11-2 |
Introducing Mathias Hovius and the Spanish Netherlands | Read:
A Bishop's Tale,
2-53. |
| 11-7 |
The Personal Politics of the Counter Reformation | Read: A Bishop's Tale, 54-91, 110-132. |
| 11-9 |
Popular Piety in the Spanish Netherlands | Read:
A Bishop's Tale,
93-108, 134-161, and either
178-194 or 196-212. Turn In: Paper 1 |
| 11-14 | Ministering to the Faithful During the Counter Reformation | Read:
A Bishop's Tale,
163-176, either 214-230 or 232-247, 249-281. |
| 11-16 | Witchcraft Trials in Continental Europe |
Read: Witchcraft and Magic, 3-51. |
| 11-21 | Witchcraft Trials in Northern Europe | Read:
Witchcraft and Magic,
55-94. |
| 11-23 | THANKSGIVING |
NO CLASS |
| 11-28 | The Practice of Magic in Early
Modern Europe |
Read: Witchcraft and Magic, 99-115. |
| 11-30 | Unit Question #3: What role did
magic play in the everyday lives of Europeans c. 1550-1700? |
Read: Witchcraft and Magic, 116-132. |
| 12-5 |
Concluding Thoughts |
Read:
Witchcraft and Magic,
137-146 Turn In: Paper 2 |
| 12-7 |
Review |
|
| 12-14 |
Final
Examination (10:15A-12:15P) |